Forgiveness – The Cure For Bitterness - aifc

Leon F. Seltzer, Ph.D. has a really good argument for forgiveness, and in addition provides a five step technique for getting rid of bitterness.

The Cure for Bitterness

“Virtually every writer who has weighed in on the subject of bitterness has discussed its ultimate remedy in terms of forgiveness. For forgiveness alone enables you to let go of grievances, grudges, rancour and resentment. It’s the single most potent antidote for the venomous desire for retributive justice poisoning your system. And if this impulse hasn’t infested you physically, it’s at least afflicted you mentally and emotionally. So learning—with or without loving compassion—to forgive your “violator” facilitates your recovering from a wound that, while it may have originated from outside yourself, has been kept alive (and even “nurtured”) from the venom you’ve synthesised within you.

If, fundamentally, anger intimates an almost irresistible impulse toward revenge, then forgiveness is mostly about renouncing such vindictiveness. And it can hardly be overemphasised that when you decide to forgive your perceived wrongdoer, you’re doing so not so much for them but for yourself. It’s your—not their—welfare that’s primarily at stake here. For, as already suggested, the longer you hold onto your anger, the more you’ll sink into the destructive quagmire of ever-cycling feelings of hatred and resentment. And the more, over time, your anger will “mature” (or congeal) into bitterness.

It’s as though you’ve somehow cultivated your anger as some sort of analgesic and, rather than devoting yourself to actually healing from your hurt, you’ve instead become addicted to numbing it through a painkiller. And the supreme irony of this situation is that to have your painkiller (i.e., your anger) continue to work, you must keep your wound fresh and open. Yet if you’re ever to transcend your wounding experience, both your pain and its painkiller have to be allowed to “expire.”

.”..Any bitterness still dominating you will only augment the injury you’ve already sustained. So what’s your choice here? In your mind, or with family and friends, you can continue to berate, or castigate, the one who harmed you. Or, you can choose to become not problem-focused but solution-oriented and contrive to put your ill-treatment behind you.

This might seem like a no-brainer, but in fact it may not be that easy to relinquish your “superior” position of righteous victimhood. Still, if you’re up to the challenge, here’s what you need to be reflecting on:

Did the person who hurt you really consciously intend to treat you maliciously? Did they really have a personal vendetta against you? Or might their motive simply have been self-interested—that is, being so cantered on their own particular needs and desires, they were oblivious to your own? Typically, your offender’s prime motive wasn’t to gratuitously cause you pain but—albeit single-mindedly—to achieve their own ends. And if they did wish to hurt you, might it be possible that their motive was retaliatory? That they perceived you as earlier having hurt them? . . . and having done so intentionally? In which case, their harming you back would have seemed altogether just to them.

Keep in mind that your protracted anger or rage is essentially interpretive. If you’re to move beyond your acrimony, you need to amend your extremely negative assessment of their behaviour. And to the degree that you might actually have contributed to their (possibly vengeful) act, it might be time to ask yourself whether you conceivably had some blame in their harming you. The main thing here is to alter your attitude to free yourself of the bondage that, regrettably, is inherently linked to your bitterness. You need to be willing to regard the other person anew—not as villainous, which may conveniently have served to justify your bitterness, but as (first and foremost) insensitive to your feelings or general welfare. Being able to re-perceive them in this light—as far from admirable yet innocent of any premeditated malice—can’t help but facilitate a crucial attitudinal shift softening your resentment.

But it’s also key to realise that even if the other person has been guilty of intentionally hurting you for no reason other their own perverse satisfaction, it still makes sense to forgive them. Whether they’ve displaced their rage toward someone else onto you, or, whether they’re totally devoid of any empathy or common decency, your bitterness nonetheless causes you far more harm than it does them. And your taking personally what they did also represents an irrational distortion of their motives. So in such instances forgiving them is really about letting go of your retaliatory rage simply so that you can move on to enjoy—even savour—whatever satisfactions life continues to offer you.

The simplest plan that I’ve seen for implementing the intention of regaining your emotional equilibrium through abandoning your resentment and bitterness is from James J. Messina…

Here, considerably abridged and reworded, and with my own bracketed additions, is his five-step plan:

(1) Identify the source of your bitterness and what this person did to evoke your resentful feelings;
(2) Develop a new way of looking at your past, present, and future—including how resentment has negatively affected your life and how letting go of it can improve your future;
(3) write a letter to this person, describing [their] offenses toward you, then forgive and let go of them (but don’t send the letter) [Note, by the way, that choosing to renew your tie to the individual who seriously offended you is totally separate from your choice to forgive them.];
(4) visualise your having a better future having neutralised the negative impact of resentment; and
(5) If bitter, resentful feelings remain, return to Step 1 and begin again. [For it may be only through diligently repeating this process many times that you can at last forgo the almost instinctual drive (if only in your thoughts) toward retribution and revenge.]”

“Bitterness is unforgiveness fermented.” (Gregory Popcak)

Permission attained.

Written by: Leon F. Seltzer, Ph.D.
A clinical psychologist and the author of Paradoxical Strategies in Psychotherapy. He holds doctorates in English and Psychology.

For the full article visit the Psychology Today website: https://www.psychologytoday.com/blog/evolution-the-self/201501/don-t-let-your-anger-mature-bitterness

His blog is titled, ‘Evolution of the Self’: http://www.psychologytoday.com/blog/evolution-the-self

Studying at aifc

Have you thought about counselling?   It’s a great opportunity to learn how you can extend God’s love and grace to the hurting out in the community.

For those who would like to enrol in aifc’s accredited Christian counselling courses we have two intakes per year for courses commencing around the following months:

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Studying at aifc

Have you thought about becoming a qualified counsellor? It’s a great opportunity to learn how you can extend God's love and grace to the hurting out in the community.

For those who would like to enrol in aifc’s accredited Christian counselling courses we have two intakes per year for courses commencing around the following months:

  • The beginning of each year in February
  • Mid-Year courses commence in July

Enrolment Season - opens approximately 2 months prior to our courses commencing. Enrol online here during our enrolment season.

We also offer two modes of study:

  1. Seminar Blended Mode - only 13 face-to-face days per year
  2. Online Supported Mode - study online only from anywhere

A Master of Counselling course was introduced in 2018.

Contact aifc

Monday to Friday from 9am – 5pm